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Clothes of Chinese ethnic minorities are flowery and colorful, extremely exquisite, and highly distinctive. They constitute an important part of the rich history and culture of the ethnic groups.
A pleated skirt
Every aspect of their garments, such as raw materials, textile technology, fashion and decoration, retains a distinct characteristic of the ethnic group and the locality. The Hezhen ethnic minority people, who mainly make a living on fishing, used to make clothes with fishskin. The hunting ethnic groups, such as Oroqen and Ewenki, used roe skin and animal tendon to stitch up their clothes. The Mongolians, Tibetans, Kazakstans, Khalkhases, Yugurs, etc., who are mainly engaged in stockbreeding, make their apparel mostly from animal skin and hair. And, farming ethnic minorities usually take the locally produced cotton or hemp thread as raw materials to spin cloth and silk and make clothes.
Ethnic minorities' spinning and weaving, tanning and felting techniques boast a long history. For example, bombax cloth of the Li ethnic minority, woolen fabric of the Tibetan, Adelis silk of the Uygur, fur products of the Oroqen have enjoyed a worldwide reputation all along.
There are numerous clothing designs and forms in Chinese ethnic minorities. Generally speaking, they can be classified into two types: long gowns and short clothes. People usually wear a hat and boots to match long gowns, and headcloth and shoes to match short clothes. The gowns take various forms: the high-collar and big-front type worn by the Mongolian, the Manchu, the Tu and so on; the collarless tilted-front type worn by the Tibetan, the Moinba and so on; the tilted-front type worn by the Uygur and other ethnic minorities; and so on. As for short clothes, they fall into two types: trousers and skirts.
In terms of fashion of skirts, there are pleated skirts, tube skirts, short skirts, one-piece dress and so on. In any kind of clothes, no matter it is the gown, the coat, the skirt, or the trousers, different ethnic minority groups employ different structures, techniques and styles. Take high-collared big gowns for example. Some of them have kick pleat, some don't have any kick pleat, some have kick pleat both in front and on the back, and some have front and back kick pleat and edging all around. Women of the Li, the Dai, the Jingpo, the De'ang ethnic minorities and so on all wear tube skirts, but those tube skirts worn by the Li are brocade skirts made of cotton, those worn by the Jingpo are woolen multicolored skirts, those worn by the De'ang are skirts with horizontal stripes, and those worn by the Dai are usually skirts made of common cloth.
Costumes of ethnic minorities vary greatly not only with different nationalities, but also with different branches and different regions within the same ethnic group. Difference can be seen from province to province, from county to county, and even from village to village. Costume is the most obvious symbol of an ethnic group, and in the history, many ethnic groups were named just according to their garments.
In a vast country like China, with so many ethnic groups and an unbalanced social development, styles of clothes vary a lot due to different economic lives, cultural levels, natural environments and geographical conditions and climatic conditions. This is one of the characteristics of folk garments.
Some techniques of Chinese ethnic minorities such as embroidery and batik are much developed, and are widely used in making clothing adornments. This is another feature of their costumes.
Embroidery is a technique generally favored by all ethnic groups, and it is usually used in the headband, the waistband, the apron, and some rapid-wearing parts such as the border of the front, the round shoulder, the lower hem, the wristband, the bottom of trouser legs, the edge of the skirt, etc., being both decorative and practical. Embroidery techniques include cross-stitch work, applique, embroidering and so on; methods include surface, twine, chain, net, stab and stack embroidery, etc; patterns include natural scenes, auspicious patterns and geometric patterns and so on.
The cheongsam, or Qipao in Chinese, is evolved from a kind of ancient clothing of Manchu ethnic minority. In ancient times, it generally referred to long gowns worn by the people of Manchuria, Mongolia and the Eight-Banner.
In the early years of the Qing Dynasty (1644-1911), long gowns featured collarless, narrow cuff in the shape of a horse's hoof, buttons down the left front, four slits and a fitting waist. Wearers usually coiled up their cuff, and put it down when hunting or battling to cover the back of hand. In winter, the cuff could serve to prevent cold. The gown had four slits, with one on the left, right, front and back, which reached the knees. It was fitted to the body and rather warm. Fastened with a waistband, the long gown could hold solid food and utensils when people went out hunting. Men's long gowns were mostly blue, gray or green; and women's, white.
Another feature of Manchu cheongsam was that people generally wore it plus a waistcoat that was either with buttons down the front, a twisted front, or a front in the shape of lute, etc.
When the early Manchu rulers came to China proper, they moved their capital to Beijing and cheongsam began to spread in the Central Plains. The Qing Dynasty unified China, and unified the nationwide costume as well. At that time, men wore a long gown and a mandarin jacket over the gown, while women wore cheongsam. Although the 1911 Revolution toppled the rule of the Qing (Manchu) Dynasty, the female dress survived the political change and, with succeeding improvements, has become the traditional dress for Chinese women.
Till the 1930s, Manchu people, no matter male or female, all wore loose-fitting and straight-bottomed broad-sleeved long gowns with a wide front. The lower hem of women's cheongsam reached the calves with embroidered flower patterns on it, while that of men's cheongsam reached the ankles and had no decorative patterns.
From the 1930s, cheongsam almost became the uniform for women. Folk women, students, workers and highest-tone women all dressed themselves in cheongsam, which even became a formal suit for occasions of social intercourses or diplomatic activities. Later, cheongsam even spread to foreign countries and became the favorite of foreign females.
After the 1940s, influenced by new fashion home and abroad, Manchu men's cheongsam was phased out, while women's cheongsam became narrow-sleeved and fitted to the waist and had a relatively loose hip part, and its lower hem reached the ankles. Then there emerge various forms of cheongsams we see today that emphasize color decoration and set off the beauty of the female shape.
Why do Han people like to wear the cheongsam? The main reason is that it fits well the female Chinese figure, has simple lines and looks elegant. What's more, it is suitable for wearing in all seasons by old and young.
The cheongsam can either be long or short, unlined or interlined, woolen or made of silk floss. Besides, with different materials, the cheongsam presents different styles. Cheongsams made of silk with patterns of flowerlet, plain lattices or thin lines demonstrate charm of femininity and staidness; those made of brocade are eye-catching and magnificent and suitable for occasions of greeting guests and attending banquets.
When Chinese cheongsams were exhibited for sales in countries like Japan and France, they received warm welcome from local women, who did not hesitate to buy Chinese cheongsams especially those top-notch ones made of black velour interlined with or carved with golden flowers. Cheongsam features strong national flavor and embodies beauty of Chinese traditional costume. It not only represents Chinese female costume but also becomes a symbol of the oriental traditional costume.
The unified and prosperous China was established in the Tang Dynasty (618-907). In China's history, the Tang Dynasty was a period when the polity and economy were highly developed and the culture and art were thriving.
Women's dress and personal adornments of the Tang Dynasty were outstanding in China's history. The clothing materials were exquisite, the structure was natural, graceful and elegant, and adornments were splendid. Though the forms of garments were still the continuation of the Han Dynasty (206BC-220AD) and the Sui Dynasty (581-618), they were influenced by cultures and arts of the Western Regions. Especially, the national power of the High Tang was strong. The trades and cultural exchanges with Korea, Vietnam, Japan, Persia and other countries gradually became frequent, and they mutually dispatched emissaries and accepted students of other countries. In this way, a special open and romantic style of dress and personal adornments was formed.
Because of communication with the Western Regions, the influence of dressing culture of other minorities on the Tang court also reflected the change of thoughts and concepts. Chinese women were seriously restricted by the old Confucian or feudal ethical code all through the ages. The social status of ancient women was very low: they often served as Jileren (music performer), Guanji (official performer), Gongji (palace performer) and Jiaji (family performer), and were regarded as the playthings and goods that can be sold and bought by rich people. Some females had rebel spirit in the Tang Dynasty, so they climbed or jumped over the walls and went to the nature to view the beautiful scenes and/or go sightseeing in the spring by riding horses with men. Just as recorded by many historical materials, some girls therefore dressed as boys in order to go out.
It was a fashion for women to wear Hufu (garments of the Tartars or those who lived in the Western Regions). After the High Tang, the influences of Hufu were gradually weakened and women's garments became broad and loose day by day. As to ordinary women's garments, the width of sleeve was always more than 1.3 meters.
After the reign of Tang Emperor Gaozong, purple was used as the garment color for officials above the third grade; light red for officials above the fifth grade; dark green for officials above the sixth grade; light green for officials above the seventh grade; dark cyan for officials above the eighth grade; light cyan for officials above the ninth grade; and yellow for ordinary people and those who did not live in the palace.
The garments in the Tang Dynasty also greatly affected the garments of neighboring countries. For instance, Japanese kimono adopted the elites of the dresses of the Tang Dynasty in terms of colors, and the Hanbok (traditional Korean clothing) also adopted the advantages of the dresses of the Tang Dynasty. The dresses of the Tang Dynasty were mainly made of silk, so dresses were famous for softness and lightness. The dresses of the Tang Dynasty boldly adopted the features of foreign garments in terms of forms and adornments; i.e. they mainly referred to the garments of other countries (such as the Central-Asia countries, India, Iran, Persia, northern countries and the Western Regions) and used them to improve the habilatory culture of the Tang Dynasty.
China's complete code of costume and trappings was established in the Han Dynasty (206BC-220AD). The yarn-dyeing, embroidering and metal-processing technologies developed rapidly in the period, spurring changes in costume and adornments.
The costume code of the Western Han Dynasty (206BC-8AD) followed the one established in the Qin Dynasty (221-206 BC). In the Eastern Han Dynasty, people in black had to wear purple silk adornments to match their clothes. People usually wore costume with a long hat at grand ceremonies offering sacrifices to gods or ancestors. The dress of the queen in these ceremonies consisted of dark-purple frock and black trousers. The silk dress of the queen consisted of cyan frock and buff trousers.
The Western Han Dynasty implemented the Shenyi (long coat) system, which featured a cicada-shaped hat, red clothes and "田"-shaped collar. In addition, people of that time wore jade articles and red shoes. The frock and skirt were sewn together in the Shenyi system. Underpants for memorial ceremonies were decorated with black brims, and those for court dress in feudal China were decorated with red brims. All the garments were collectively called as Chanyi (unlined garment).
Costumes in the Han Dynasty fell into two categories according to Yijin (one or two pieces making up the front of a Chinese jacket or grown). There were two types of garments: the curving-front unlined garment with buttons deviously down from the collar to the axilla; the straight-front unlined garment with buttons were straightly down from the collar to the lower part. Curving-front garment originated from the Shenyi (long coat) prevalent in the Warring States Period, and was still in use in the Han Dynasty. But few people wore the Shenyi garments during the Eastern Han Dynasty.
There were specific stipulations on colors of court garments in the Han Dynasty. Officers must wear garments according to the five time periods, i.e. cyan garments in the spring, red in the first two months of the summer, yellow in the last month of the summer, white in the autumn and black in the winter.
Costumes of the Han Dynasty had 7 features:
1. Wearers must expose underpants' collar form , as the collar was big and curving;
2. Clothes must use white cloth as lining;
3. The width of sleeve was 0.4 meters;
4. The blouse had no sleeve;
5. Wearers of fur clothes should have the fur facing outside;
6. Waistband was very exquisite. Belt hook was made of gold in various lively and interesting animal figures;
7. The male kept the habitude of wearing walking sabres without blades for decoration only.
Female laborers of the Han Dynasty always wore short jackets and long skirts, and their knees were always decorated with long hanging waistbands. Male laborers often wore jackets and calf-nose trousers with aprons around the garments. Farmers, workers, businessmen and scholars were all in the same dressing style at that time.
